Tabernacle | Grandma's Ramblings

We have examined the furnishings of the Holy Place. Now we look at the Most Holy Place.

The Most Holy Place was small, just 15 by 15 feet. There was a veil separating the Holy Place from the Most Holy Place. This veil was woven from fine linen and made of blue, purple and scarlet yarn. Moses was instructed to have skilled craftsmen embroider figures of cherubim in the veil.

We first read about cherubim in Genesis where they were placed to guard the Garden of Eden after Adam and Eve were evicted because of their disobedience. Ezekiel also mentions them in a vision. The creatures he describes are strange with four faces and attached wheels full of eyes. Could these be real creatures or only symbols? Some Bible scholars proposed that these were symbols showing God as all-wise, all-knowing, all-seeing. The fact that the wheels moved forward without turning express God’s righteousness and truth – he is faithful, never changing. However, we see similar creatures in Revelation that appear to be real beings that stand before the throne of God and worship him day and night.

Like the cherubim guarding the Garden of Eden, the cherubim in the veil appeared to be saying “You can come this far, but no further.”

Behind the veil was the Art of the Covenant. This was a box made from acacia wood 45 inches long, 27 inches wide and 27 inches high. Overlaid with gold, it was fitted with two pairs of gold rings with permanent poles inserted. When the Israelites moved, the poles were used for the priests to carry the ark. No one was to touch the ark because God had said His presence would dwell over the ark. (Exodus 25:22)

There has been much speculation through the years since the temple in Jerusalem was destroyed, first by the Babylonians in 586 BC and later the Romans in 70 AD as to what happened the ark. Hollywood a few years ago made a movie called “Raiders of the Lost Ark.” Totally nonsense.

The ark contained the two tablets of the Law that God had given Moses on Mt. Sinai (Exodus 25:16), Aaron’s rod that had budded (Numbers 17) and a jar of manna (Exodus 16). The Law stood for the covenant between God and the Israelites. The rod reminded the Israelites of the danger of rebellion against God. The jar of manna reminded them of God’s providence for them.

They were to make a cover for the ark of pure gold the same width and length as the ark. On that cover were a pair of cherubim. While no one knows exactly what the ark looked like, from the description in the Bible, artists have tried to imagine it.

The cover of the ark had two cherubim facing each other with their wings extended over the cover. The space between them was called the mercy seat. God said He would meet with them over the mercy seat.

The Hebrew word for this mercy seat is kapporeth. This word speaks of a sacrifice that reconciles and leads to peacemaking. Under the Law, the High Priest would enter the Most Holy Place only once a year where he made a sacrifice for the sins of the entire nation. Today, this special day is celebrated by the Jewish community. It is called “Yom Kippur” (Day of Atonement). This is the holiest day of the year in Judaism and is celebrated by making thing right (atonement) and repentance.

Think of the separation between God and the average person. Only the High Priest could enter the Most Holy Place, and he could do so only one day a year. What a dilemma God told them to build a tabernacle because He wanted to dwell among them. Yet, because of man’s sinfulness and God’s holiness, they were limited in their relationship with Him.

What to do?

Enter Jesus. On His death, Matthew’s Gospel tells us the veil was torn in two. The way to God is now open for everyone.

“Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh.” Hebrews 10:19-20,

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice, he has made perfect forever those who are being made holy. Hebrews 10:11-14

“Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:14-

I am so thankful for what Jesus did for me. To know that I can enter confidently into His presence. To know I need no person to intercede to God for me. Jesus has opened the door and said, “Barbara, come on in. You are welcome!”

The door is open for everyone. John 3:16 tells us that “God so loved the world that He gave His only son, that whosoever believes should not perish, but have everlasting life.”

We have looked at the Golden Table of Shewbread and the Golden Lampstand. Today I will share about the third piece of furniture in the Holy Place – The altar of incense.

The altar was made of acacia wood covered with gold. It was about 18 inches square and three feet tall. It stood in the Holy Place just in front of the veil that separated the Holy Place from the Most Holy Place.

A vessel with live coals was placed on the altar and the priest would enter the Most Holy Place and sprinkle incense on the coals every morning and every evening. (Exodus 30:7-8)

This incense was to be a special blend of fragrances and was to be used only on the altar. Anyone who made this fragrance for personal use was to be cut off from the community. (Exodus 34:34-38) The fire used to burn the incense was to be taken from the altar of burnt offerings that was outside the Holy Place.

Much of scripture associates incense to prayer. David wrote in Psalm 141, “May my prayer be counted as incense before You; The raising of my hands as the evening offering.”

When John wrote about his vision of heaven, he described a scene where he saw “the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people.”

“Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar in front of the throne.”

Zechariah was offering the incense on the altar when the angel Gabriel appeared to him and told him he and his wife Elizabeth were going to have a son. The Gospel of Luke tells us that while Zechariah was offering the incense, the people were outside praying – again an association with the incense offering and prayer. “Once when Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshipers were praying outside,”

I find it interesting as we look at the Tabernacle we first come to the burnt altar, where sacrifice for sin took place. Then, we pass the golden laver where the priests washed their hands before entering the Holy Place.

This points, I believe, that as we approach God, we first stop at the cross and receive forgiveness of our sins by the sacrifice of Jesus Christ. Cleansed by the blood of Jesus, we still live in an imperfect world. As I shared in the post on the golden laver, we need to continue to take time to examine our hearts and minds and allow God’s Spirit to convict and then cleanse us again.

“In Biblical times, the priests would have washed at home. But walking through the dirty, dusty streets their feet could easily become dirty again. Perhaps this is a reminder to us that although we are saved by faith in Jesus and are clean, we are surrounded by a world that is far from God. Perhaps a reminder that while we are saved by faith in Jesus Christ, it can be easy for us to pick up pollution from the world around. Things we see, words we hear, actions we encounter with others. How do you embrace the holy and live in a polluted world? You must keep stopping the laver.”

As we continue our approach into the presence of God we enter the Holy Place. Here we see the golden lampstand and the golden table of shewbread, and we are reminded that Jesus is the light and the bread of life. Coming face to face with the veil separating us from the Most Holy Place we find the altar of incense – the place of prayer.

Some believe this represents Jesus interceding for us before the throne of God. “Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf.” Hebrews 7:25

Others think this points to our need to make prayer a daily, constant part of our lives. “One day Jesus told his disciples a story to show that they should always pray and never give up.” Luke 18:1

Either view to me is encouraging. That Jesus is actively interceding for me, that He is aware of me and my strengths and failures. It is a comfort to know that He did not just die on the cross, arise again and return to heaven waiting until He returns someday. But He is actively involved in my walk with God.

It also comforts me to know that the prayers of God’s people are shown in John’s vision of heaven to ascend before God’s throne. He hears my prayers. It is a sweet-smelling fragrance to him.

As we communicate with God at the golden altar of incense, we are getting close to actually entering the Most Holy Place – the very presence of God.

How do we do that? What does the veil separating the priest from the Most Holy Place tell us about our relationship with God today?

I’ll be addressing that next Sunday. Hope you join me then.

In the meantime, know that God loves you and wants to hear from you. Spend time in prayer with Him this week.

In the Holy Place there were three pieces of furniture. Last week I looked at the golden lampstand.

/https://barblaneblog.com/2024/09/08/let-your-light-shine/

Today let’s take a look at the golden table of shewbread. Made of acacia wood and covered with gold, it was 36 inches long, 18 inches wide, and 27 inches high. There was a gold molding around the edges and four gold rings to hold poles that were used to carry the table when the Israelites moved from place to place.

The Table of Shewbread is called in Hebrew “lechem panim” or Bread of Face or Bread of Presence. The bread was set in the Tabernacle before the face or presence of God. The table was to hold twelve loaves of bread, representing the twelve tribes of Israel. The bread was to be replaced every Sabbath and only the priests could eat the bread.

As the priests ate the bread, I think of our own homes as we gather around the table to share a meal. We do not just sit and eat, but we share with one another how our day has been, the latest political or sports news, our plans for the week, things that are of interest to us. Eating a meal together is part of most of our gathering with others – weddings, funerals, holidays all include a time of sharing food together.

With the table of shewbread and the priests sharing this bread every Sabbath, I think we can see it pointing to how God desires a time of fellowship with us also.

“And the Word became flesh and dwelt among us.” John 1:14

“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” Revelation 3:20

“God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.” 1 Corinthians 1:9

The bread was to be made of the finest flour. In order to make flour the grain had to be ground, crushed and sifted. This also points to the life of Jesus here on earth as he faced temptation by Satan, betrayal by his own disciples and finally a cruel death on a Roman cross.

Tradition says the bread was to be unleavened. Since all the other grain offerings in the Mosaic law were to be without leaven, it seems likely this bread would also be the same. Leaven in the Bible has many different meanings. One meaning, however, points to how a small amount of leaven in a pan of dough causes the whole dough to raise, so allowing a “little” sin in our lives can soon destroy our relationship with God.

“Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” James 1:15

Finally, I think it certainly points to Jesus who said, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” John 6:35

We can celebrate this gift of life from Jesus and the fellowship with Him in many different ways. But one main way we do this is though communion. Depending on what church you attend, you may believe that the bread actually becomes the flesh of Jesus. Or, you may believe it is a symbol of his body, but not actually his flesh.

Regardless of how you view it, through partaking of the bread in communion we acknowledge the importance of receiving the forgiveness from Jesus made through his sacrifice on the cross.

Last week I looked at the Holy Place in the Tabernacle. In that small area were three pieces of furniture: golden lampstand, golden table of showbread and the golden altar of incense.

https://barblaneblog.com/2024/09/01/the-holy-place/

Let’s take a look at the golden lampstand. In Exodus 25 instructions were given for this lampstand. While all the other pieces created for the tabernacle were made of wood and then overlaid with gold, the lampstand was made of pure gold. While we are not given the dimensions of this lampstand, we are told the total weight of gold used was one talent (about 75 pounds of gold). While the lampstand is used today in Jewish celebrations of Hanukkah (Chanukah) and is called “menorah (Hebrew for lamp), the lampstand in the Tabernacle was an oil lamp.

The lampstand was designed like an almond tree – from bud to flower to fruit stage. The cups shaped like almond buds were to hold the oil. These cups were to be filled twice each day, and the lights were to burn continuously. Since there were no windows or openings in the Holy Place the only light for the priests was the light from the lampstand.

What significance can we take from this lampstand?

First, let’s look at the creation story in Genesis. We are told that the first thing God created was light – night and day.

“And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.” Genesis 1:1-5

Yet it was not until the fourth day that God created the sun, moon and stars. Where did that light for days one through three come from? Even then, as God began to reveal Himself to the Israelites, this lampstand pointed to the coming of the Messiah, who was light itself.

“This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.” 1 John 1:5

“Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.’” John 8:12

Jesus said, “As long as I am in the world, I am the light of the world.” John 9:5

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.” John 1:1-4

We are called to be a light in the world.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Matthew 5:14-16

We, like the lampstand that was to burn continuously, are to be consistent in our walk with God

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” 1 Corinthians 15:58

“Let us hold fast the confession of our hope without wavering, for he who promised is faithful.” Hebrews 10;23

“Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes.” Matthew 24:45-46

So, we today can only fulfill our call to be God’s chosen people, his priests today, by relying on Him as the priests rely on the light from the lampstand to be able to do their work in the Holy Place.

“There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.” 1 Corinthians 12:4-6

How’s your light? Is it a little dim? Does it filter out now and then? Join me as we ask God to help us truly be a light to point others to the true light – Jesus Christ!!!!

The Outer Court of the Tabernacle was 75 by 150 feet and was enclosed by a fence of linen curtains attached to poles made of acacia wood overlaid with gold.

We have looked at the outer court which contained the bronze altar:

and the bronze laver:

Being Cleansed by God’s Word

After passing the bronze altar and the bronze laver in the outer court you come to the Holy Place and the Most Holy Place. Together these two places measured 15 feet wide and 45 feet long. The Holy Place was 15 feet wide and 30 feet long leaving the Most Holy Place to be 15 feet wide and 15 feet long.

What does the Bible mean when it uses the word “holy.” It means to be separated and consecrated for a specific purpose. It often describes God – his nature, his actions.

To demonstrate what it means to be holy, God first set apart the descendants of Abraham, Isaac, and Jacob to be a holy nation to demonstrate to the world what it meant to live holy and for God. He instituted the law to show what was right and wrong, as well as to institute rules to help keep people clean, saying, “For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming thing that crawls on the ground” (Leviticus 11:44). Of course, Jesus would later clarify that it is not what someone brings into their body that defiles them and makes them unrighteous, but what comes out of the mouth and the heart. Today, striving for holiness means having a relationship with God defined by obedience to His will and being shaped to have His character; “For God has not called us for impurity, but in holiness” (1 Thessalonians 4:7). Being holy makes the believer set apart from the evils of the world and useful for His kingdom. (biblestudytools.com)

The Tabernacle pointed to God’s desire to be with his people. “Have the people of Israel build me a holy sanctuary so I can live among them.” Exodus 25:8

But the Holy Place and the Most Holy Place highlighted God’s holiness and that sin caused a separation from God. “Behold, the Lord’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.” Isaiah 59:1-4

This was, and is, the dilemma God has faced between His desire to have a relationship with man and the holiness of his nature which cannot include sin. The Holy Place and the Most Holy Place were the first step in crossing that chasm between sinful man and a holy God.

The roof was made of four coverings: linen, goat hair, ram skin, and badger skin. There were three articles of furniture in the Holy Place: The golden lampstand, the golden table of showbread and the golden altar of incense. Next week I will take a look at those pieces of furniture and how the apply to our walk with God today.

Only the priests could enter the Holy Place. They could not just casually walk in. There were requirements for how they dressed, how they washed themselves and much more. In the Holy Place they performed duties which contributed to the people’s worship of God.

In Deuteronomy 33:10 we are told their duties included teaching the Israelites God’s commands, offering the sacrifices on the bronze altar (for forgiveness of sin) and offering incense on the golden altar (which represented their prayers to God).

The whole book of Leviticus is devoted to instructions about holiness (being set apart, separate)—both God’s holiness and the holiness required of those who would have a relationship with him.

All of the furnishings and sacrifices of the Tabernacle pointed to the coming Messiah and his work to bridge that gap between sinful man and a holy God. I will touch more on that when I write about the Most Holy Place. For now, I will just say “Thank God for the sacrifice of Jesus that allows me to enter into his presence.”

Today God has said that we are to be priests.

But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 1 Peter 2:9

you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 1 Peter 2:5

What does it mean when the Bible calls us priests? Like the duties of the Old Testament priests, I submit that we are to teach others about God’s Word. How can we do that if we do not know God’s Word ourselves?

Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. 2 Timothy 2:15

We also stand between others and God as we pray and intercede that they would come to know Jesus Christ as Lord and Savior.

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. James 5:16

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 1 Timothy 2:1

Praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, Ephesians 6:18

But I say to you, Love your enemies and pray for those who persecute you, Matthew 5:44

As we look at all the rules and regulations contained in Leviticus and the limitations of mankind’s access to a holy God, I am so grateful for the cross and the empty tomb and what it gave to me. I also take seriously the call for me to be a priest for God, to share with others the salvation plan and to pray daily for my family, my neighbors, my enemies and my country.

Our country is in desperate need of a return to God. Will you join me in prayer each day for our nation?

Last week I looked at the bronze altar where the sacrifices were made in the tabernacle.

Today I look at the bronze laver.

After you passed the bronze altar where the sacrifices were made there was still one more piece of furniture stationed before the entrance to the Holy Place. It was the bronze laver.

Exodus 38:8 tells us that the laver was made from the mirrors of the women. Moses was told in Exodus 30, “You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water into it, with which Aaron and his sons are to wash their hands and feet. Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die. Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”

The Bible does not tell us the dimensions of this laver. Later, when Solomon built the Temple he made a huge laver called the Sea. It was 7 1/2 feet deep and 45 feet around. He rested it on a base 15 feet from rim to rim with figures of oxen beneath it. It could hold 16,500 gallons of water. It must have been quite impressive.

How does the laver relate to our worship today?

First, I suggest the idea since it was made from the women’s mirrors, perhaps we need to take time to reflect on our own life and our own attitudes as we approach God in worship. A time of self-examination.

“For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. You see yourself, walk away, and forget what you look like.” James 1: 22-25

Second, the priests were to wash their hands and feet before they approached the Holy Place or offered any sacrifices on the bronze altar.

In Biblical times, the priests would have washed at home. But walking through the dirty, dusty streets their feet could easily become dirty again. Perhaps this is a reminder to us that although we are saved by faith in Jesus and are clean, we are surrounded by a world that is far from God. Perhaps a reminder that while we are saved by faith in Jesus Christ, it can be easy for us to pick up pollution from the world around. Things we see, words we hear, actions we encounter with others.

P Douglas Small asks an important question.

“How do you clean up a polluted world and yet keep your heart pure? How do you get deeply involved with sinners who need salvation without becoming involved in their sin? How do you embrace the holy and live in a polluted world? You must keep stopping the laver.”

“For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her to make her holy and clean, washed by the cleansing of God’s word.” Ephesians 5:25-26

“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” 1 John 1:9

“How can a young person stay pure? By obeying your word.” Psalm 119:9

“Thy Word have I hid in my heart that I might not sin against you.” Psalm 119:11

Let us keep going back to the Word of God. “Dusty Bibles equal dirty hearts.”

As we looked at the Tabernacle and the emphasis on praise, we now move beyond the entrance to the Tabernacle.

Importance of Praise (He is Able)

The tabernacle was divided into three parts: the outer court, the Holy Place and the Holy of Holies.

The outer court contained the bronze altar and the bronze laver.

In many churches today the altar is positioned at the end of the service. But in the Tabernacle, the altar was the first thing anyone entering would see. Catholics will genuflect before they sit in church. This act came from court etiquette and was done as a sign of respect to the king. Over time Christians adopted this custom, and it became part of the liturgy of the Catholic church by the 16th century. It is meant to be a recognition that one is entering the presence of the Holy God.

The church of my childhood positioned the altar at the end. After praise songs, after the hearing of God’s Word we would welcome people to the altar. Studying God’s plan for the tabernacle, I appreciate the Catholic worship placing a recognition of the cross first. Before worship, before hearing God’s Word, we need to recognize that we enter God’s presence only because of his sacrifice on the cross. It troubles me that today it seems we so casually enter the church sanctuary, often with a cup of coffee in our hand, and act almost like we are at a concert rather than entering into worship of God.

As people entered the Tabernacle they came face to face with the altar where they were to offer a sacrifice. This altar was large – not something to be ignored. It was 7.5 feet square by 4.5 feet high. This altar demanded their attention. Stop here! Its presence blocking entrance to the Holy Place was a statement that sin separates man from God.

Under Old Testament requirements a person would bring an animal without spot or blemish, place his hand upon the animal, and then kill it. The priest would then take the animal and the blood of the animal and burn it on the altar. Placing their hand on the animal was an acknowledgement of their sin.

Today the very idea of killing an innocent animal seems so inhumane. And it is. But this sacrifice had a message. Sin is toxic, sin is destructive, sin brings death. God was trying to teach us of the terrible consequences of sin. Sin destroys marriages, relationships, careers, even our physical bodies.

P. Douglas Small suggests that “God wanted the worshiper to leave the altar saying ‘I never want to come here to this place and do this again–to slaughter another innocent lamb, to take another life.’” Unfortunately, this did not seem to happen.

So God sent Jesus – the lamb of God. John the Baptist when he saw Jesus said, “Behold, the Lamb of God, who takes away the sin of the world!”

May we never lose the message of the cross. May we never take lightly the price that was paid for our sins. May we never enter carelessly into the worship of God. May we always take a moment and reflect on the great privilege we have been given to walk right past the altar into the presence of God.

With humbleness, with gratitude, with reverence.

Great and holy God, awe and reverence, fear and trembling do not come easily to us. For we are not Old Testament Jews or Moses or mystics or sensitive enough.

Forgive us for slouching into Your presence with little expectation and less awe than we would eagerly give a visiting dignitary.

We need neither Jehovah nor a buddy—neither “the Great and powerful Oz” nor “the man upstairs.”

Help us to want what we need…You God and may the altar of our hearts tremble with delight at Your visitation

Amen.

Frederick Ohler

Continuing my study of the Tabernacle in the Old Testament I am amazed at how much expense and time was given to build this place to worship God.

Not only was this a place where God could dwell among the people, but it was central to their whole life. Their whole life centered around the worship of God.

The tabernacle was to be set up in the center of the camp. Surrounded on all four sides by the tribes of Israel, the entrance to the camp faced the tents of Judah. The Tabernacle itself was then surrounded by Moses and the priest in front of the entrance and the Levites on the other three sides.

The name “Judah” means “praised” or “let him be praised.”

Was it simply a coincidence that the tents of Judah faced the entrance to the tabernacle? Or, was it a sign of the importance of praise as we enter God’s presence?

Let everything that has breath praise the Lord. Praise the Lord. Psalm 150:1

I will extol the Lord at all times; his praise will always be on my lips. Psalm 34:1

speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Ephesians 5:18-20

Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. Psalm 100:4

When things are going well, we often find ourselves praising God. But what about those times when all is wrong in our life? Let’s look at Psalm 22.

Psalm 22 is a prophetic psalm of David looking forward to the Savior who would lay down his life for us. While David was clearly speaking of his own experiences, it is clear David was looking beyond his own experiences as he spoke of his hands and feet being pierced and of people casting lots for his garments. Jesus actually quoted the first verse of this Psalm as he hung on the cross. In his crucifixion Jesus fulfilled much of this Psalm.

The Psalm beings with a cry of despair: My God, my God why have you fosaken me?

David asked God why he had forsaken him and expressed despair. Yet in the middle of this difficult time, he spoke of praising God. He indicated that God dwells in our praises. Not sure exactly how it is, but I have found in my own life that when I begin to praise God in spite of difficult times, there is a peace that comes. Perhaps in praise our attention is directed away from the big problem to the big God we serve. Perhaps in praise as we focus on God rather than on ourselves, we gain courage and peace as we recognize the God we serve is able.

Whatever your situation today, may I encourage you to take a moment and reflect on God’s love and power and praise Him.

Worship is choosing to respond Biblically and responsibly despite the environment or circumstances. Somehow, we have come to accept an emotion-oriented approach to worship that says, “If I do not feel like expressing worship to God, it is hypocritical to do it!” In no other area of life do we accept this philosophy. Because it is the responsible thing to do, we go to work, pay our bills, restrain ourselves from saying certain things at certain times to certain people – although we feel differently inside. We say “I’m sorry” and “I forgive.” Do we always feel like being nice? Or forgiving? No! God never said, “If you feel like it, forgive. Or, if you are having a good day, love your enemies! And in leap years, on nights when there is a full moon, bless them that persecute you, and do good to them that spitefully use you!”…P. Douglas Small

Many who study the Bible never really look at the Old Testament and the truths of the Tabernacle found there. But much of the Bible is revealed in a study of the Tabernacle.

More than 50 chapters are devoted to the details of the Tabernacle.
In Exodus chapters 25-40 give guidance on the construction of the Tabernacle.
Leviticus contains 18 chapters on the function of the Tabernacle.
Deuteronomy has 2 chapters on the Tabernacle.
Hebrews shares a New Testament commentary on the Tabernacle in 4 chapters.
Revelation gives images of the Tabernacle (Temple) in heaven.

The people were told that the purpose of the Tabernacle in the Old Testament was so God could dwell with them.

“Then have them make a sanctuary for me, and I will dwell among them.” Exodus 25:8

We see in Revelation that God’s desire is still to dwell among us.

“Behold, the tabernacle of God is with men, and He will dwell with them and they shall be His people. God Himself will be with them and be their God.” Revelation 21:3

John tells us in his first chapter that “The Word became flesh and made his dwelling among us.” The Greek word translated “dwelt among us” literally means “tabernacled.” “sojourned” among us. Jesus was the “tabernacle” the dwelling place of God among us while He was on earth.

We know that was the point of the birth, death and resurrection of Jesus – to make us able to have a relationship with God.

As we look at the Tabernacle, we notice that there was only one gate – only one way to enter.

This clearly points to Jesus:

“Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures.” John 10:9

“I am the way, the truth and the life. No man comes to the Father by through me.” John 14:6

I AM – Jesus used these words several times in the Gospels. In Matthew 22:32 He basically quotes Exodus 3:6.

‘I am the God of Abraham, the God of Isaac, and the God of Jacob. So he is the God of the living, not the dead.” Matthew 22:32

“‘I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.’ When Moses heard this, he covered his face because he was afraid to look at God.” Exodus 3:6

Later Jesus made it plan that he was calling Himself God. The people recognized His claim because they tried to stone Him for blasphemy.

“The people said, “You aren’t even fifty years old. How can you say you have seen Abraham?” Jesus answered, “I tell you the truth, before Abraham was even born, I am! At that point they picked up stones to throw at him. But Jesus was hidden from them and left the Temple.” John 8:57-59

THE WAY– Jesus did not say I am “a” way. He said He was “the” way. In today’s culture, I know it is not politically correct to say there is only one way. A person can reject Christianity, but if they accept the Bible, they have to accept the claims of Jesus.

THE TRUTH – Again Jesus used the definite article to that He is the only truth. Jesus demonstrated this on HIs Sermon on the Mount. He pointed out different commandments they had and then said “but I say unto you” placing His truth above what the culture of the day said.

THE LIFE – Strange in a way that as Jesus is talking about his death, He claims to be “the” source of life. He claimed because He lived, we would too.

“Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.” John 14:19

He claimed He was giving us abundant life.

“I came that they may have life and have it abundantly.” John 10:10

As a follower of Jesus I believe He was promising eternal life after this life. But more than that, I believe He was promising a real life of freedom from condemnation, of joy even in difficult times. Abundant life consists of abundance of love, joy, peace, and the rest of the fruits of the Spirit found in Galatians 5.

In following Jesus I have found true joy. I love this picture of Jesus! To me, this is how I picture Him.

I started the study of the Tabernacle and how it relates to the principles of worship in 2021. Along the way I got sidetracked with other things. This week as I was praying, I came across my notes on the study I started.

I want to complete that study. So here is the first blog I posted on it. Stay tuned for more posts. (This time I must complete it. My notes I came across have me excited to return to this study. Hope you will follow me through it.

The Tabernacle of Old Testament and Our Worship Today